This jaw was recovering, and then he would do the same again. I saw a man sitting and a man standing with a hooked piece of iron in his hand which he was inserting into the other man's jaw and cleaving it till it reached the back of his neck, and doing the same with the other jaw. “But last night I saw two men who came to me, took me by the hand and brought me out to a holy land.
One day he asked us, “Has any of you had a vision?” and when we replied that we had not he said: Jundub said When the Prophet (ﷺ) prayed he turned his face to us and asked, “Who among you had a vision last night?” If one of us had had one he told it and he would interpret it as God willed.
* The suggestions made are that this means when the last hour draws near, at the equinox, or when the Mahdi comes. " to the end have been inserted in the tradition. In a version there is something to the same effect, and the words “he disliked seeing a shackle on the neck. Yunus said he thought that what was said about the fetter comes from the Prophet, but Muslim said he did not know whether it was in the tradition, or whether Ibn Sirin said it. He said he disliked seeing a shackle on the neck in sleep, but that people were pleased by a fetter, as it is said that a fetter indicates being firmly established in the religion.īukhari said that Qatada, Yunus, Hushaim** and Abu Hilal transmitted it on the authority of Ibn Sirin who quoted Abu Huraira's authority. Sirin said he held that visions were of three types: ideas which come from within, terrifying caused by the devil, and good news from God so when one sees anything he dislikes he should not tell it to anyone, but should get up and pray. A believer’s vision is a forty-sixth part of prophecy, and what pertains to prophecy cannot be false."
‘‘When the time draws near* a believer’s vision can hardly be false. Abu Huraira reported God’s messenger as saying
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